„Wenn aber das »Enden« als Sterben die Ganzheit des Daseins konstituiert, dann muß das Sein der Gänze selbst als existenziales Phänomen des je eigenen Daseins begriffen werden.“ (p. 240)
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Heidegger, Martin, Sein und Zeit. Tübingen: Max Niemeyer Verlag 151979.