Archiv der Kategorie: Erkenntnistheorie

Hegel: Das Rechte

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„Darin aber, daß dies Rechte, was das Gewissen tut, zugleich Sein für Anderes ist, scheint eine Ungleichheit an es zu kommen.“ (p. 477) #Hegel #DasRechte #Gewissen

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Hegel, Georg Wilhelm Friedrich, Phänomenologie des Geistes. Frankfurt/M.: Suhrkamp 21975.

Kant: Menschliche Vernunft

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„Es ist demütigend für die menschliche Vernunft, daß sie in ihrem Gebrauche nichts ausrichtet“. (p. 824) #Kant #Vernunft

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Kant, Immanuel, Critik der reinen Vernunft. Riga: Johann Friedrich Hartknoch 21787.

Kant: Anfang der Welt

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„Die Welt hat einen Anfang in der Zeit, und ist dem Raum nach auch in Grenzen eingeschlossen.“ (p. 454) #Kant #Welt #Anfang #Grenzen

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Kant, Immanuel, Critik der reinen Vernunft. Riga: Johann Friedrich Hartknoch 21787.

Kant: Maximen der Vernunft

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„Ich nenne alle subjektive Grundsätze, die nicht von der Beschaffenheit des Objekts, sondern dem Interesse der Vernunft, in Ansehung einer gewissen möglichen Vollkommenheit der Erkenntnis dieses Objekts, hergekommen sind, Maximen der Vernunft.“ (p. 694) #Kant #Maximen #Vernunft

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Kant, Immanuel, Critik der reinen Vernunft. Riga: Johann Friedrich Hartknoch 21787.

Locke: Number

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„The SIMPLE MODES of NUMBER are of all other the most distinct; every the least variation, which is an unit, making each combination as clearly different from that which approacheth nearest to it, as the most remote; two being as distinct from one, as two hundred; and the idea of two as distinct from the idea of three, as the magnitude of the whole earth is from that of a mite. This is not so in other simple modes, in which it is not so easy, nor perhaps possible for us to distinguish betwixt two approaching ideas, which yet are really different. For who will undertake to find a difference between the white of this paper and that of the next degree to it: or can form distinct ideas of every the least excess in extension?“ (Book II, Chap. XVI, §3) #Locke #number

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