Archiv der Kategorie: Erkenntnistheorie

Hegel: Unendliches Eins

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„Das Extrem des Fürsichseins ist aber das Innere als unendliches Eins“. (p. 215) #Hegel #Eins

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Hegel, Georg Wilhelm Friedrich, Phänomenologie des Geistes. Frankfurt/M.: Suhrkamp 21975.

Hegel: Heuchelei

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„Die Bewegung dieses Gegensatzes ist zunächst die formelle Herstellung der Gleichheit zwischen dem, was das Böse in sich ist und was es ausspricht; es muß zum Vorschein kommen, daß es böse und so sein Dasein seinem Wesen gleich [ist], die Heuchelei muß entlarvt werden.“ (p. 485) #Hegel #dasBöse #Heuchelei

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Hegel, Georg Wilhelm Friedrich, Phänomenologie des Geistes. Frankfurt/M.: Suhrkamp 21975.

Kant: Einfache Substanzen

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„Eine einfache Substanz, Monade genannt, ist eine solche, die nicht aus einer Mehrzahl von Teilen besteht, von denen einer ohne die anderen getrennt da sein kann.“ (p. 523) #Kant #Monade #Substanz

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Kant, Immanuel, Der Gebrauch der Metaphysik, sofern sie mit der Geometrie verbunden ist, in der Naturphilosophie, dessen erste Probe die physische Monadologie enthält, in: Wilhelm Weischedel (Hg.), Werkausgabe Band 1: Vorkritische Schriften bis 1768. Frankfurt am Main: Suhrkamp Verlag 41982, 516–563.

Hegel: Das Äußere

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„Das Äußere, für sich betrachtet, ist die Gestaltung überhaupt, das System des sich im Elemente des Seins gliedernden Lebens und wesentlich zugleich das Sein des organischen Wesens für ein Anderes, – gegenständliches Wesen in seinem Fürsichsein.“ (p. 215) #Hegel #DasÄußere

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Hegel, Georg Wilhelm Friedrich, Phänomenologie des Geistes. Frankfurt/M.: Suhrkamp 21975.

Kant: Körper

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„Die Körper bestehen aus Monaden.“ (p. 523) #Kant #Körper #Monade

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Kant, Immanuel, Der Gebrauch der Metaphysik, sofern sie mit der Geometrie verbunden ist, in der Naturphilosophie, dessen erste Probe die physische Monadologie enthält, in: Wilhelm Weischedel (Hg.), Werkausgabe Band 1: Vorkritische Schriften bis 1768. Frankfurt am Main: Suhrkamp Verlag 41982, 516–563.