Archiv der Kategorie: Phänomenologie

Sartre: Das Objekt

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„So ist jedes Objekt keineswegs, wie für Kant, durch eine bloße Beziehung zum Subjekt konstituiert, sondern er­scheint in meiner konkreten Erfahrung als polyvalent, es bietet sich von Anfang an als mit Bezugssystemen zu einer unbegrenzten Pluralität von Bewußtseinen ausgestattet dar“. (p. 425f.) #Sartre #Objekt #Subjekt #Bezugssysteme #Bewußtsein

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Sartre, Jean-Paul, Das Sein und das Nichts. Versuch einer phänomenologischen Ontologie; herausgegeben von Traugott König. Reinbek bei Hamburg: Rowohlt 1991. 1160 S., ISBN 3 498 06262 x.

Husserl: Die als wirklich geltende Welt

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„Die freie Epoché hinsichtlich des Seins der erscheinenden und überhaupt für mich als wirklich geltenden Welt – als wirklich in der früheren natürlichen Einstellung – zeigt ja diese größte und wunderbarste aller Tatsachen, nämlich daß ich und mein Leben in meiner Seinsgeltung unberührt bleibt, ob nun die Welt ist oder nicht ist oder wie immer darüber entschieden werden mag. Sage ich im natürlichen Leben: »Ich bin, ich denke, ich lebe«, so sagt das: Ich, diese menschliche Person unter andern Menschen in der Welt, durch meinen körperlichen Leib im realen Zusammenhang der Natur stehend, in den nun auch meine cogitationes, meine Wahrnehmungen, Erinnerungen, Urteile usw. als psychophysische Tatsachen eingegliedert sind.“ (p. 10) #Husserl #Epoché #Sein #Welt

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Husserl, Edmund, Cartesianische Meditationen und Pariser Vorträge; Bd. 1 (Husserliana). Dordrecht: Springer 21991.

Husserl: Vervollkommnung

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„Vervollkommnung vollzieht sich dann als synthetischer Fortgang einstimmiger Erfahrungen, in der diese Mitmeinungen zur erfüllenden wirklichen Erfahrung kommen. Die entsprechende Idee der Vollkommenheit wäre die der adäquaten Evidenz, wobei es offen bleiben mag, ob sie nicht prinzipiell im Unendlichen liegt.“ (p. 55) #Husserl #Vervollkommnung #Erfahrung

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Husserl, Edmund, Cartesianische Meditationen und Pariser Vorträge; Bd. 1 (Husserliana). Dordrecht: Springer 21991.

Merleau-Ponty: Perception

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„Toute perception a lieu dans une atmosphère de généralité et se donne à nous comme anonyme. Je ne peux pas dire que je vois le bleu du ciel au sens où je dis que je comprends un livre ou encore que je décide de consacrer ma vie aux mathématiques. Ma perception, même vue de l’intérieur, exprime une situation donnée: je vois du bleu parce que je suis sensible aux couleurs“. (p. 249) #Merleau-Ponty #perception

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Merleau-Ponty, Maurice, Phénoménologie de la perception. Paris: Gallimard 1945.

Merleau-Ponty: Der Sinn der Ausdrucksgeste

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„So ist der Sinn der Ausdrucksgeste, auf den wir die Einheit der Malerei gegründet haben, prinzipiell ein Sinn im Entstehen. Sein Auftreten (avènement) ist eine Verheißung von Ereignissen (événements).“ (p. 96) #Merleau-Ponty #Ausdrucksgeste

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Merleau-Ponty, Maurice, Zeichen. Hamburg: Meiner 2007.