Archiv der Kategorie: Phänomenologie

Merleau-Ponty: La conscience

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„La conscience ne peut jamais s’objectiver en conscience-de-malade ou conscience-d’infirme, et, même si le vieillard se plaint de sa vieillesse ou l’infirme de son infirmité, ils ne peuvent le faire que quand ils se comparent à d’autres ou quand ils se voient par les yeux des autres, c’est-à-dire quand ils prennent d’eux-mêmes une vue statistique et objective, et ces plaintes ne sont jamais tout à fait de bonne foi : revenu au cœur de sa conscience, chacun se sent au delà de ses qualifications et du coup s’y résigne.“ (p. 496) #Merleau-Ponty #conscience

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Merleau-Ponty, Maurice, Phénoménologie de la perception. Paris: Gallimard 1945.

Ricœur: Idéologie

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„Je ne mentionne qu’en passant un sens plus ancien et plus positif du mot « idéologie », avant qu’il disparaisse de la scène philosophique. C’est celui qu’on trouve dans un courant de pensée de la philosophie française du XVIIIe siècle, où les « idéologues », ainsi qu’ils s’appelaient eux-mêmes, faisaient profession de construire une théorie des idées. C’était une philosophie sémantique, pour- rait-on dire, dont la thèse principale était que la philosophie n’a pas à voir avec les choses, avec la réalité, mais avec les idées.“ (p. 20) #Ricœur #idéologie #idée

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Ricœur, Paul, L’idéologie et l’utopie. Paris: Seuil 1997.

Merleau-Ponty: La perception

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„En commençant l’étude de la perception, nous trouvons dans le langage la notion de sensation, qui paraît immédiate et claire: je sens du rouge, du bleu, du chaud, du froid. On va voir pourtant qu’elle est la plus confuse qui soit, et que pour l’avoir admise, les analyses classiques ont manqué le phénomène de la perception.“ (p. 9) #Merleau-Ponty #perception #sensation

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Merleau-Ponty, Maurice, Phénoménologie de la perception. Paris: Gallimard 1945.

Sartre: Jede menschliche-Realität ist eine Passion

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„Jede menschliche-Realität ist eine Passion, insofern sie entwirft, zugrunde zu gehen, um das Sein zu begrün­den und zugleich damit das An-sich zu konstituieren, das als sein eigener Grund der Kontingenz entgeht, das ens causa sui, das die Religionen Gott nennen. So ist die Pas­sion des Menschen die Umkehrung der Passion Christi, denn der Mensch geht als Mensch zugrunde, damit Gott geboren werde. Aber die Gottesidee ist widersprüchlich, und wir gehen umsonst zugrunde; der Mensch ist eine nutzlose Passion.“ (p. 1052) #Sartre #Passion #Mensch #Gottesidee

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Sartre, Jean-Paul, Das Sein und das Nichts. Versuch einer phänomenologischen Ontologie; herausgegeben von Traugott König. Reinbek bei Hamburg: Rowohlt 1991. 1160 S., ISBN 3 498 06262 x.

Sartre: Bewußtsein

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„Das Für-sich ist also Bewußtsein von diesem Motiv. Aber dieses setzende Be­wußtsein von dem Motiv ist grundsätzlich nicht-theti­sches Bewußtsein (von) sich als Entwurf auf einen Zweck hin. In diesem Sinn ist es Antrieb, das heißt, es erfährt sich nicht-thetisch als mehr oder weniger gierigen, mehr oder weniger emotionalen Entwurf auf einen Zweck hin im sel­ben Moment, in dem es sich als Bewußtsein konstituiert, das die Organisation der Welt in Motiven enthüllt.“ (p. 779) #Sartre #Bewußtsein #Antrieb #Zweck

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Sartre, Jean-Paul, Das Sein und das Nichts. Versuch einer phänomenologischen Ontologie; herausgegeben von Traugott König. Reinbek bei Hamburg: Rowohlt 1991. 1160 S., ISBN 3 498 06262 x.