Lyotard: Le progrès

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„Le progrès d’un être commun vers le mieux ne se juge pas sur des intuitions empiriques, mais sur des signes“. (p. 233) #Lyotard #progrès

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Lyotard, Jean-François, Le Différend. Paris: Minuit 1983.

Kant: Angewohnheiten der Menschen

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„Je mehr aber der Angewohnheiten sind, die ein Mensch hat, desto weniger ist er frei und unabhängig.“ (p. 721) #Kant #Angewohnheiten #Mensch

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Kant, Immanuel, Schriften zur Anthropologie, Geschichtsphilosophie, Politik und Pädagogik, Bd. 2. Frankfurt a.M.: Suhrkamp Verlag 1977.

Lyotard: L’enchaînement

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„L’enchaînement de la 2 sur la 1 constitue l’échange lui-même. A défaut de la 2, la 1 n’a pas lieu. Ainsi le temps t + 1 (occurrence de la 2) est la condition du temps t (occurerence de la 1).“ (p. 249) #Lyotard #enchaînement #échange #temps

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Lyotard, Jean-François, Le Différend. Paris: Minuit 1983.

Bachelard: Beobachtung und Erfahrung

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„[W]ir werden zeigen, daß zwischen Beobachtung und Erfahrung nicht Kontinuität, sondern ein Bruch besteht.“ (p. 54) #Bachelard #Beobachtung #Erfahrung #Kontinuität #Bruch

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Bachelard, Gaston, Die Bildung des wissenschaftlichen Geistes. Beitrag zu einer Psychoanalyse der objektiven Erkenntnis. Frankfurt/M.: Suhrkamp Verlag 21984.

Leibniz: Tout Esprit étant comme un Monde à part

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„Tout Esprit étant comme un Monde à part, suffisant à lui-même, indépendant de toute autre créature, enveloppant l’infini, exprimant l’univers, il est aussi durable, aussi subsistant, et aussi absolu que l’univers lui-même des créatures.“ (p. 75) #Leibniz #esprit #monde #univers

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Leibniz, Gottfried Wilhelm, Système nouveau de la nature et de la communication des substances et autres textes 1690-1703; herausgegeben von Christiane Frémont. Paris: Flammarion 1994. 286 S.