Weil: Le savoir

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„Moi aussi, je suis autre que ce que je m’imagine être. Le savoir, c’est le pardon.“ (p. 17) #Weil #savoir #pardon

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Weil, Simone, La pesanteur et la grâce. Paris: Plon 1947. 210 S.

Sartre: Die Faktizität des Für-sich

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„So wird das Für-sich von einer fortdauernden Kontingenz getragen, es übernimmt sie und assimiliert sie sich, ohne sie jemals aufheben zu kön­nen. Diese dauernd schwindende Kontingenz des An-sich, die das Für-sich heimsucht und es an das An-sich­-sein bindet, ohne jemals faßbar zu sein, nennen wir die Faktizität des Für-sich. Diese Faktizität erlaubt uns zu sa­gen, daß es ist, daß es existiert, obwohl wir sie nie realisie­ren können und immer nur über das Für-sich erfassen.“ (p. 178) #Sartre #Für-sich

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Sartre, Jean-Paul, Das Sein und das Nichts. Versuch einer phänomenologischen Ontologie; herausgegeben von Traugott König. Reinbek bei Hamburg: Rowohlt 1991. 1160 S., ISBN 3 498 06262 x.

Röttgers: Strafe als Bruch

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„Die Strafe fügt einen Bruch in die Kontinuität des Geschehens und der Handlungspläne ein.“ (p. 392) #Röttgers #Strafe #Bruch

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Röttgers, Kurt, Das Soziale denken. Leitlinien einer Philosophie des kommunikativen Textes. Weilerswist: Velbrück Wissenschaft 2021. 756 S., ISBN 978-3-95832-239-4.

Heidegger: Sein und Werden

Zitat

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„Sein als die Beständigkeit soll das Werden ein Werden sein las­sen.“ (I, p. 221) #Heidegger #Sein #Werden

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Heidegger, Martin, Nietzsche, 2 Bde.. Stuttgart: Neske 61998.

Luhmann: Differenz zur Umwelt

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„Dieser systemtheoretisch gut faßbare Differenzierungstrend bedeutet für die Einzelperson mehr und mehr Anlaß, die eigene Differenz zur Umwelt (und in der Zeit-Dimension: die Geschichte und die Zukunft dieser Differenz) auf die eigene Person zurück zuinterpretieren, wodurch das Ich zum Focus des Erlebens und die Umwelt relativ konturlos wird. Für die Selbstidentifikation als Grundlage des eigenen Erlebens und Handelns reicht es nicht mehr aus, um die Existenz des eigenen Organismus zu wissen, einen Namen zu haben und durch allgemeine soziale Kategorien wie Alter, Geschlecht, sozialer Status, Beruf fixiert zu sein. Vielmehr muß der Einzelne auf der Ebene seines Persönlichkeitssystems, und das heißt: in der Differenz zu seiner Umwelt und in der Art, wie er sie im Unterschied zu anderen handhabt, Bestätigung finden.“ (p. 17) #Luhmann #DifferenzZurUmwelt #Selbstidentifikation

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Luhmann, Niklas, Liebe als Passion. Zur Codierung von Intimität. Frankfurt a.M.: Suhrkamp Verlag 1994.