Kategoriearchiv: Aufklärung

Herder: Mensch und Sprache

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„Der Mensch ist ein freidenkendes, tätiges Wesen, dessen Kräfte in Progression fortwürken; darum sei er ein Geschöpf der Sprache!“ (p. 80) #Herder #Mensch #Sprache

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Herder, Johann Gottfried, Abhandlung über den Ursprung der Sprache. Stuttgart: Philipp Reclam Jun. 1966.

Koselleck: Rousseau und die Diktatur der Tugend

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„Die postulierte Identität von moralischer Freiheit und politischem Zwang, mit der Rousseau die Übel des absolutistischen Systems zu beseitigen hoffte, erweist sich als die ideologische Diktatur der Tugend, deren Herrschaft hinter der Maske eines Allgemeinwillens verschwindet.“ (p. 139) #Koselleck #Rousseau #DiktaturDerTugend

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Koselleck, Reinhart, Kritik und Krise. Eine Studie zur Pathogenese der bürgerlichen Welt. Frankfurt/M.: Suhrkamp Verlag 31979.

Nancy: La loi de la moralité

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„La loi est la loi même de la moralité, c’est-à-dire de l’effectuation du jugement dans la liberté. La loi, c’est que je fasse librement la loi.“ (p. 23) #Nancy #loi #moralité #liberté

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Nancy, Jean-Luc, Dies Irae, in: Jean-Francois Lyotard u. a. (Hgg.), La faculté de juger. Paris: Minuit 1985, 7–54.

Rousseau: Dans les premiers temps

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„Dans les premiers temps, les hommes épars sur la face de la terre n’avaient de société que celle de la famille, de lois que celles de la nature, de langue que le geste et quelques sons inarticulés.“ (p. 120) #Rousseau #DansLesPremiersTemps

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Rousseau, Jean-Jacques, Essai sur l’Origine des Langues, où il est parlé de la Mélodie, et de l’Imitation musicale. Paris: Editions Aubier Montaigne 1974.

Kortian: Kant et les Lumières

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„Kant définit précisément les Lumières, l‘Aufklärung, comme la libération de l’esprit à l’égard de toute superstition.“ (p. 141) #Kortian #Kant #Lumières #Aufklärung

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Kortian, Garbis, Le droit de la philosophie dans la controverse politique, in: Jean-Francois Lyotard u. a. (Hgg.), La faculté de juger. Paris: Minuit 1985, 141–164.