Archiv des Autors: Reinhold Clausjürgens

Waldenfels: Foucaults Episteme

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“Dieses »historische Apriori« bezeichnet Foucault auch als Episteme, als Wissensfeld oder Wissensraum, innerhalb dessen Erkenntnisse, Wahrnehmungen, Benennungen, Schematismen und Aussagen ihren Platz finden.” (p. 522) #Waldenfels #Foucault #HistorischesApriori #Episteme

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Waldenfels, Bernhard, Phänomenologie in Frankreich. Frankfurt/M.: Suhrkamp 1983.

Olsen/Shanks/Webmoor/Witmore: Time

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“A linear temporality lays out the drama in advance. In this sense, it is teleological. This is what we mean when we emphasize that time does not constitute the sorting. We must understand time as the other way round. Time arises out of the relations. We have everything to gain by understanding time in this way. The first payoff: the pasts live again. They are proximate. They have action. They matter in more ways than the detached glass case of modernism permits. If we can no longer seek to purify pasts from the present world in advance, then we can no longer do so when we build accounts of these pasts.” (p. 153) #Olsen #Shanks #Webmoor #Witmore #time #past #present

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Olsen, Bjørnar u. a., Archaeology. The Discipline of Things. Berkeley/Los Angeles/London: University of California Press 2012.

Hammersley: Percolation and Diffusion Processes

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“A percolation process is the spread of a fluid through a medium under the influence of a random mechanism associated with the medium. This contrasts with a diffusion process, where the random mechanism is associated with the fluid.” (p. 790) #Hammersley #percolation #diffusion #process

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Hammersley, John M., Percolation Processes: Lower Bounds for the Critical Probability, in: The Annals of Mathematical Statistics 28 (1957), 790–795.

Foucault: Die Opposition Struktur – Werden

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“Die Opposition Struktur – Werden ist weder für die Definition des historischen Feldes noch wahrscheinlich für die Definition einer strukturalen Methode zutreffend.” (p. 22) #Foucault #Struktur #Werden #HistorischesFeld #StrukturaleMethode

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Foucault, Michel, Archäologie des Wissens; übersetzt von Ulrich Köppen. Frankfurt/M.: Suhrkamp 1973.

Rancière: Deux histoires

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“Ainsi se trouve révoquée la ligne de par­tage aristotélicienne entre deux «his­toires» – celle des historiens et celle des poètes -, laquelle ne séparait pas seule­ment la réalité et la fiction, mais aussi la succession empirique et la nécessité construite.” (p. 59) #Rancière #histoire

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Rancière, Jacques, Le Partage du sensible: Esthétique et politique. Paris: La Fabrique Éditions 2000.