Mandelbrot: Iteration

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„Such a repetition of an arbitrary operation is known as ‚iteration,‘ and in the present case suffices to transform seeming dullness into boundless excitement. The motivation for iteration and many of its most important properties come straight from physics. In iteration, physicists see a simplified view of the ’state‘ of a dynamical system and its evolution in time. By definition, a dynamical system is a transform that obtains its state today from its state yesterday, and its state tomorrow from its state today. Therefore, to obtain the state tomorrow from the state yesterday, one may apply the basic transform twice in succession. But one may also apply the iterated transform once.“ (p. 260) #Mandelbrot #iteration

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Mandelbrot, Benoît B., Fractals and Chaos. The Mandelbrot Set and Beyond. New York: Springer 2004, ISBN 978-1-4419-1897-0.

Sartre: Jede menschliche-Realität ist eine Passion

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„Jede menschliche-Realität ist eine Passion, insofern sie entwirft, zugrunde zu gehen, um das Sein zu begrün­den und zugleich damit das An-sich zu konstituieren, das als sein eigener Grund der Kontingenz entgeht, das ens causa sui, das die Religionen Gott nennen. So ist die Pas­sion des Menschen die Umkehrung der Passion Christi, denn der Mensch geht als Mensch zugrunde, damit Gott geboren werde. Aber die Gottesidee ist widersprüchlich, und wir gehen umsonst zugrunde; der Mensch ist eine nutzlose Passion.“ (p. 1052) #Sartre #Passion #Mensch #Gottesidee

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Sartre, Jean-Paul, Das Sein und das Nichts. Versuch einer phänomenologischen Ontologie; herausgegeben von Traugott König. Reinbek bei Hamburg: Rowohlt 1991. 1160 S., ISBN 3 498 06262 x.

Serres: Le festin

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„Le festin est le lien électif de l’échange“. (p. 243) #Serres #festin #échange

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Serres, Michel, Hermès I. La communication. Paris: Minuit 1968.

Rousseau: Macht, daß die Tugend regiert!

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„Da die Tugend nur diese Übereinstimmung der Einzelwillen mit dem Gemeinwillen ist, kann man dasselbe mit einem Wort zusammenfassen: Macht, daß die Tugend regiert!“ (p. 24) #Rousseau #Tugend #Einzelwille #Gemeinwille

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Rousseau, Jean-Jacques, Abhandlung über die politische Ökonomie, in: Politische Schriften; Bd. 1. Paderborn: Ferdinand Schöningh 1977, 9–57.

Sartre: Bewußtsein

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„Das Für-sich ist also Bewußtsein von diesem Motiv. Aber dieses setzende Be­wußtsein von dem Motiv ist grundsätzlich nicht-theti­sches Bewußtsein (von) sich als Entwurf auf einen Zweck hin. In diesem Sinn ist es Antrieb, das heißt, es erfährt sich nicht-thetisch als mehr oder weniger gierigen, mehr oder weniger emotionalen Entwurf auf einen Zweck hin im sel­ben Moment, in dem es sich als Bewußtsein konstituiert, das die Organisation der Welt in Motiven enthüllt.“ (p. 779) #Sartre #Bewußtsein #Antrieb #Zweck

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Sartre, Jean-Paul, Das Sein und das Nichts. Versuch einer phänomenologischen Ontologie; herausgegeben von Traugott König. Reinbek bei Hamburg: Rowohlt 1991. 1160 S., ISBN 3 498 06262 x.