Stengers: Le programme génétique

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„Or, l’histoire des sciences nous impose de constater, là aussi, la possibilité d’une transformation du paradigme en « vision du monde », caractérisée non par le pouvoir d’inventer des problèmes mais par celui de disqualifier. Ainsi, si le programme génétique est la vérité du vivant, thèse défendue par Jacques Monod dans Le Hasard et la nécessité, l’essentiel est la ressemblance entre une bactérie, un éléphant et un homme, tous programmés génétiquement. Ce qui les distingue peut certes être intéressant, mais devra être redéfini à partir de la notion de programme génétique.“ (p. 127) #Stengers #Monod #HistoireDesSciences #ProgrammeGénétique

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Stengers, Isabelle, L’invention des sciences modernes. Paris: Éditions la Découverte 1993. 210 S.

Ricœur: Le changement historique

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„Une analyse qui s’efforce d’explorer la nature du changement historique a peut-être du mal à progresser quand elle ne dispose plus de la possibilité d’une vue totalement englobante.“ (p. 411) #Ricœur #ChangementHistorique

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Ricœur, Paul, L’idéologie et l’utopie. Paris: Seuil 1997.

Heidegger: Das Wort und der Mensch

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„Das Wort ereignet den Menschen.“ (p. 160) #Heidegger #Wort #Mensch

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Heidegger, Martin, Zum Wesen der Sprache; herausgegeben von Thomas Regehly; Bd. 74 (Gesamtausgabe). Frankfurt a.M.: Klostermann 2010.

Heidegger: Das Ereignis und der Anfang

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„Das Ereignis ist das zugunsten seiner selbst sich verhüllende Wesen des Anfangs. Der Anfang ist das Einfache des Seyns. Das Einfache, daß Seyn west und damit das Nichts gewährt ist. In dieses und nie »aus« ihm ersteht »das Seiende«. In all dem sagt das Denken, weil es nur und im voraus das Einfache sagt, immer das Selbe.“ (p. 70) #Heidegger #Ereignis #Anfang #Seyn

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Heidegger, Martin, Zum Wesen der Sprache; herausgegeben von Thomas Regehly; Bd. 74 (Gesamtausgabe). Frankfurt a.M.: Klostermann 2010.

Neu :: Honneth/Rancière: Anerkennung oder Unvernehmen? Eine Debatte

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„Anerkennung steht im Zentrum von Axel Honneths einflussreicher Theorie des Sozialen; das Unvernehmen bildet die Grundlage von Jacques Rancières nicht minder wirkmächtiger Theorie der Politik. Für Honneth ist Rancières Konzeption des Politischen realitätsfern und zu stark auf Gleichheit fixiert; laut Rancière arbeitet Honneths Theorie der Anerkennung mit falschen Vorstellungen von Subjektivität und Identität. Gemeinsam überlegen sie, welche Gestalt eine kritische Theorie der Gesellschaft heute annehmen muss. Eine höchst produktive Debatte zwischen zwei gegensätzlichen Vertretern des europäischen postmarxistischen Denkens.“ #Honneth #Rancière #Anerkennung #Unvernehmen #Soziales #Politik

2012693 {2012693:APRVYZXB} 1 theologie-und-philosophie 50 default 13578 https://philosophy-at-work.eu/wp-content/plugins/zotpress/
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Honneth, Axel/Rancière, Jacques, Anerkennung oder Unvernehmen? Eine Debatte; herausgegeben von Katia Genel und Jean-Philippe Deranty; Bd. 2233 (STW). Berlin: Suhrkamp 2021. 174 S., ISBN 978-3-518-29833-6.